If anyone has spent any time paying attention to Stanley Hauerwas, you're accustomed to frequently seeing two names referenced: John Howard Yoder and Alasdair MacIntyre. Having just graduated from a Mennonite seminary whose theology professor - Mark Thiessen Nation - is steeped in the work of all three men, I felt it was my duty as a budding intellectual to at some point read MacIntyre's landmark work of moral philosophy, After Virtue. So in my final semester this past spring, in a seminary practicum, I assigned myself the book.
It only took me five months, but I finally completed it the other day, mere minutes before our plane from the UK landed in D.C. Despite its age (first published in the early 80s) this book is terribly important for today's world and has all kinds of far-reaching implications, including for contemporary Christian discipleship. So in what follows I will attempt the impossible task of briefly summarizing this tome, and then offer some implications to Christian discipleship in the church.
It only took me five months, but I finally completed it the other day, mere minutes before our plane from the UK landed in D.C. Despite its age (first published in the early 80s) this book is terribly important for today's world and has all kinds of far-reaching implications, including for contemporary Christian discipleship. So in what follows I will attempt the impossible task of briefly summarizing this tome, and then offer some implications to Christian discipleship in the church.